Life and Thought

LIFE AND THOUGHT

Monographs

Valentin, (M.-J.) L. (1900). Saint Prosper d’Aquitaine. Étude sur la littérature ecclésiastique au Ve siècle en Gaule. Paris/Toulouse: A. Picard et Fils/É. Privat.
[Review: Levillain, L. (1901). Le Moyen Âge, 14, 113-20.]

Elberti, A. (1999). Prospero d’Aquitania. Teologo e discepolo. Roma: Dehoniane. (I padri della Chiesa).

Hwang, A.Y. (2006). Prosper of Aquitaine: A study of his life and works. Unpublished Ph.D. thesis. Fordham University, New York.

Hwang, A.Y. (2009). Intrepid Lover of Perfect Grace: The Life and Thought of Prosper of Aquitaine. Washington: The Catholic University of America Press.
[Review: A. Dupont (2009). Ephemerides theologicae Lovanienses, 85(4), 540-3; Van Slyke, D.G. (2010). Journal of Early Christian Studies, 18(2), 327-8.]

Dictionary or encyclopaedia entries

Hauck, A. (1905). Prosper von Aquitanien. In Realencyklopädie für protestantische Theologie und Kirche (16.3, 123-7). Leipzig: J.C. Hinrichs’sche Buchhandlung.

Bardy, G. (1936). Prosper d’Aquitaine (Saint). In Dictionnaire de théologie catholique (13.1, 846-50). Paris: Letouzey et Ané.

Ensslin, W. (1957) Prosper. In Paulys RealEncyclopädie der classischen Altertumswissenschaften (23.1, 880-97). Stuttgart: A. Druckenmüller.

Bosio, G. (1968). Prosper d’Aquitania, santo. In Bibliotheca sanctorum (10, 1193-204). Roma: Città nuova.

Hamman, A.-G. (1978). Prospero di Aquitania. In A. Di Berardino (Ed.), Patrologia, vol. 3: Dal Concilio di Nicea (325) al Concilio di Calcedonia (451). I Padri latini (522-7). Torino: Marietti.

Solignac, A. (1986). Prosper d’Aquitaine (Saint). In Dictionnaire de spiritualité ascétique et mystique. Doctrine et histoire (12.2, 2446-56). Paris: Beauchesne.

Nazzaro, A.V. (1988). Prospero di Aquitania. In Enciclopedia Virgiliana (4, 327). Roma: Istituto della enciclopedia italiana.

Lettieri, G. (1995). San Prospero d’Aquitania. In G. Bosio, E. Dal Covolo, M. Maritano (Edd.), Introduzione ai Padri della chiesa. Secoli IV e V (291-302). Torino: Società editrice internazionale. (Strumenti della Corona Patrum, 4).

Hamman, A.-G. (1997). Prosper von Aquitanien. In Theologische Realenzyklopädie (27, 525-6). Berlin/New York: W. de Gruyter.

McHugh, M.C. (1999). Prosper of Aquitaine. In A.D. Fitzgerald (Ed.), Augustine through the Ages (685-6). Grand Rapids (MI)/Cambridge: William B. Eerdmans Pub.

Hwang, A.Y. (2016). Prosper. In Augustinus-Lexikon (4.5-6, 955-8). Basel: Schwabe.

Historical contents

Couture, L. (1900). Saint Prosper d’Aquitaine. I. BLE, 1, 269-82.

Couture, L. (1901). Saint Prosper d’Aquitaine. II. BLE, 2, 33-49.

Borelli, B. (1907). S. Prospero d’Aquitania e il giudizio della storia. Studio critico intorno alla nota questione dell’aquitanità del santo protettore di Reggio. Carpi: Tipografia Ravagli.

Cappuyns, M. (1929). Le premier représentant de l’augustinisme médiéval, Prosper d’Aquitaine. Recherches de théologie ancienne et médiévale, 1, 309-37.

Di Capua, F. (1952, June 25). Leone Magno e Prospero di Aquitania. L’osservatore romano.
[Reprod. in Di Capua, F. (1959). Scritti minori, t. 2 (184-90). Roma/Parigi/Tournai/New York: Desclée et Cie.]

Betz, W. (1957). Der Gestaltwandel des Burgundenuntergangs von Prosper Aquitanus bis Magister Konrad. In R. Alewyn (Ed.), Gestaltprobleme der Dichtung, 1-8. Bonn: H. Bouvier.

Plinval, G. de. (1958). Prosper d’Aquitaine interprète de saint Augustin. RecAug, 1, 339-55.
[Review: Cappuyns, M. (1958). Bulletin de théologie ancienne et médiévale, 8, 199.]

Charles-Edwards, Th.M. (1993). Palladius, Prosper, and Leo the Great: Mission and primatial authority. In D.N. Dumville (Ed.), Saint Patrick, A.D. 493-1193 (1-12). Woodbridge: The Boydell Press. (Studies in Celtic History, 13).

James, N.W. (1993). Leo the Great and Prosper of Aquitaine. A Fifth-Century Pope and His Adviser. JThS, 44, 554-84.

Cutino, M. (2013). Prosper and the Pagans. In M. Vinzent (Ed.), Studia Patristica, vol. LXIX: Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011, vol. 17: Latin Writers, Nachleben (257-66). Leuven/Paris/Walpole (MA): Peeters.

James, N.W. (2013). Prosper of Aquitaine Revisited: Gallic Friend of Leo I or Resident Papal Adviser?. In M. Vinzent (Ed.), Studia Patristica, vol. LXIX: Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011, vol. 17: Latin Writers, Nachleben (267-75). Leuven/Paris/Walpole (MA): Peeters.

Salzmann, M.R. (2015). Reconsidering a Relationship: Pope Leo of Rome and Prosper of Aquitaine. In G. Dunn (Ed.), The Bishop of Rome in Late Antiquity (109-25). Burlington: Ashgate.

Barbàra, M.A. (forthcoming). Prospero di Aquitania rappresentante dell’agostinismo nel V secolo. In C. Giuffré (Ed.), Ex pluribus unum: Studi in onore di G. Sfameni Gasparro.

Barbàra, M.A. (forthcoming). Prospero di Aquitania e la sua conoscenza della lingua greca. In G. Sfameni Gasparro, A. Cosentino & M. Monaca (Eds.), La religione nella storia della cultura europea. Proceedings of the 9th EASR Annual Conference, Messina 14-17 settembre 2009.

Theological and liturgical aspects

Jacquin, A. M. (1906). La question de la prédestination aux Ve et VIe siècles – S. Prosper d’Aquitaine – Vincent de Lérins – Cassien. RHE, 7, 269-300.

Alfonso, L. (1930). San Prospero d’Aquitania e le Orationes solemnes. Rivista liturgica, 17, 199-203.

Pelland, L. (1936). S. Prosperi Aquitani doctrina de praedestinatione et voluntate Dei salvifica. De ejus in Augustinismum influxu, Montreal: Ex typis Collegii Maximi Immaculatae Conceptionis in urbe Marianopolitana. (Studia Collegii Maximi Immaculatae Conceptionis).

Eguiluz, A. (1948). Lex orandi, lex credendi. Verdad y vita, 6, 45-67.

Federer, K. (1950). Liturgie und Glaube: “Legem credendi lex statuat supplicandi“ (Tiro Prosper von Aquitanien): Eine theologiegeschichtliche Untersuchung. Freiburg in der Schweiz: Paulusverlag. (Paradosis, 4).

Fernandez Lopez, L. (1976). Significado de San Próspero de Aquitania en la historia de la Teología. Naturaleza y gracia, 23, 399-415.

De Clerck, P. (1978). Lex orandi, lex credendi : Sens originel et avatars historiques d’un adage équivoque. Questions liturgiques Louvain, 59.4, 193-212.

Durig, W. (1985). Zur Interpretation des Axioms Legem credendi lex statuat supplicandi. In A. Ziegenaus et al. (Ed.), Veritati Catholicae: Festschrift für Leo Scheffczyk zum 65. Geburtstag (226-36). Aschaffenburg: Pattloch.

Weaver, R.H. (1996). Divine Grace and Human Agency. A Study of The Semi-Pelagian Controversy. Macon (GA): Mercer University Press. (North American Patristic Society, 15).

Church, M.G.L. (1999). The Law of Begging: Prosper at the end of the day. Worship, 73.5, 442-53.

Schultz, H.-J. (1999). Der Grundsatz “Lex orandi – Lex credendi” und die liturgische Dimension der “Hierarchie der Wahreiten”. Liturgisches Jahrbuch, 49(3), 171-81.

De Clerck, P. (2000). Lex orandi, Lex credendi : Un principe heuristique. La Maison-Dieu, 222, 61-78.

Van Slyke, D.G. (2004). Lex orandi lex credendi: Liturgy as locus theologicus in the fifth century?. Josephinum, 11(2), 130-51.

Teske, R.J. (2006). The Augustinianism of Prosper of Aquitaine Revisited. In F. Young, M. Edwards &, P. Parvis, Studia Patristica, vol. XLIII: Papers presented at the fifteenth International Conference on patristic studies held in Oxford 2003 (491-503). Leuven/Paris/Walpole (MA): Peeters.

Teske, R.J. (2009). An Augustinian Enigma, PACPhA, 83, 19-24.

Hwang, A.Y. (2010). A Reinterpretation of Prosper of Aquitaine’s Theological Development. In J. Baun, A. Cameron, M. Edwards et al. (Ed.), Studia Patristica, vol. XLIX: St. Augustine and his opponents. Papers presented at the fifteenth International Conference on patristic studies held in Oxford 2007 (353-67). Leuven/Paris/Walpole (MA): Peeters.

Hwang, A.Y. (2010). Manifold Grace in John Cassian and Prosper of Aquitaine, Scottish Journal of Theology, 63(1), 93-108.

Hwang, A.Y. (2010). Prosper, Cassian, and Vincent: The rule of faith in the Augustinian controversy. In R.J. Rombs, A.Y. Hwang (Edd.), Tradition and the Rule of Faith in the Early Church: Essays in honor of Joseph T. Lienhard, S.J. (68-85). Washington: The Catholic University of America Press.

Delmulle, J. (2012). Gratia Adami, gratia Christi. La nature, la Loi et la grâce dans le premier augustinisme. In Fr. Gabriel (Ed.), Élection, Loi et communauté : de l’Alliance à la cité chrétienne = RHR, 229.2, 193-214.

Gumerlock, Fr.X. (2013). Arnobius the Younger against the “Predestined One”: Was Prosper of Aquitaine the Predestinarian Opponent of Arnobius the Younger?. Augustinian Studies, 44(2), 249-63.

Hwang, A.Y. (2013). Prosper of Aquitaine and the Fall of Rome. In M. Vinzent (Ed.), Studia Patristica, vol. LXIX: Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011, vol. 17: Latin Writers, Nachleben (277-81). Leuven/Paris/Walpole (MA): Peeters.

Cutino, M. (2014). I florilegi agostiniani di Prospero di Aquitania come sintesi teologica della Gallia del V secolo. In La teologia dal V all’ VIII secolo fra sviluppo e crisi: XLI Incontro di studiosi dell’Antichità cristiana, Roma, 9-11 maggio 2013 (217-33). Roma: Institutum Patristicum Augustinianum. (Studia ephemeridis «Augustinianum», 140).

Humphries, Th.L. Jr. (2014). Prosper’s Pneumatology: The Development of an Augustinian. In A.Y. Hwang, B. Matz, A.M.C. Casiday (Edd.), Grace for Grace: The Debates after Augustine and Pelagius (97-113). Washington: The Catholic University of America Press.

Literary aspects

Duckworth, G.E. (1967). Five Centuries of latin hexameter poetry: Silver Age and late Empire. Transactions and proceedings of the American philological association, 98, 77-150.

Roberts, M. (1992). Barbarians in Gaul: The Response of the poets. In J. Drinkwater & H. Elton (Eds.), Fifth-Century Gaul: A Crisis of identity? (97-106). Cambridge: Cambridge University Press.

Braidotti, C. (1993). Prefazioni in distici elegiaci. In G. Catanzaro & F. Santucci (Eds.), La poesia cristiana latina in distici elegiaci. Atti del convegno internazionale, Assisi, 20-22 Marzo 1992 (57-83). Assisi: Accademia properziana del Subasio.

White, C. (2000). Early Christian Poets, 113-8. New York: Routledge. (The Early Church Fathers).

Transmission and legacy

Pascal, C. (1904-1905). Aneddoti. Spigolature su Prospero Aquitano. Studi Medievali, 1, 271-5.

Cappuyns, M. (1934). L’origine des “Capitula” d’Orange. Recherches de théologie ancienne et médiévale, 6, 121-42.

Sciuto, F. (1959). Nonnulla de codicibus Prosperi Aquitani. Miscellanea di studi di letteratura cristiana antica, 9, 19-24.

Della Corte, F. (1980). Prospero d’Aquitania in un documento notarile genovese del 1326. Studi Medievali, ser. 3,21/n. 1, 343-6.

Weaver, R.H. (2010). Prosper’s Theological Legacy and Its Limits. In J. Baun, A. Cameron, M. Edwards et al. (Ed.), Studia Patristica, vol. XLIX: St. Augustine and his opponents. Papers presented at the fifteenth International Conference on patristic studies held in Oxford 2007 (381-94). Leuven/Paris/Walpole (MA): Peeters.

Matz, B.J. (2013), Legacy of Prosper of Aquitaine in the Ninth-Century Predestination Debate. In M. Vinzent (Ed.), Studia Patristica, vol. LXIX: Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011, vol. 17: Latin Writers, Nachleben (283-8). Leuven/Paris/Walpole (MA): Peeters.

Delmulle, J. (2018). Les polémistes carolingiens et les œuvres sur la grâce de Prosper d’Aquitaine. Production, utilisation et circulation des manuscrits. In P. Chambert-Protat, J. Delmulle, W. Pezé, J.C. Thompson (Edd.), La controverse carolingienne sur la prédestination. Histoire, textes et manuscrits. Paris: Institut d’Études augustiniennes. (Collection des Études augustiniennes. Série Moyen Âge et Temps Modernes).

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